Jesus' disciples came to him privately while He sat upon the Mount of Olives and asked Him three questions (Matthew 24:1-3). One question dealt with the time of the destruction of the temple. The other two questions were concerned with the end of the age. "...What will be the sign of your coming...?" and what will be the sign of "...the end of the age?" The "end of the age" question was answered by Christ at the beginning of His Olivet discourse.
Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. Matthew 24:9-14
Producing Good Fruit
Jesus told the Pharisees and Sadducees that they needed to produce good fruit (righteous works) like a tree that brings forth good fruit. If they did not produce good fruit, worthy for repentance, they were spiritually worthless to God. As a tree that does not produce good fruit is cut down and thrown in the fire, so would their destiny be if they did not produce good works that were worthy of repentance (Matthew 3:7-10, 7:15-20; Luke 3:7-9, 6:43-45).
Bear fruit in keeping with repentance. And do not presume to say to yourselves, 'We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. Matthew 3:8-10
The principle that a tree should bring forth good fruit was taught by Jesus on several occasions. In the parable of the barren fig tree, Jesus used a fig tree (symbolic of Israel) that had not produced fruit for three years to represent the nation of Israel. The fig tree in the parable had not produced any good fruit (ripe figs) during the three years of Christ's ministry to the Jewish people. Jesus was telling the Jewish nation that His ministry with them was drawing to a close, and if they did not produce fruit within the next year, their opportunity to repent and accept Jesus as their Messiah would soon pass.
The Parable of the Barren Fig Tree
And he told this parable: "A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, 'Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?' And he answered him, 'Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.'" Luke 13:6-9
Since Israel did not produce good fruit (ripe figs) at Jesus' first coming, the nation was cut down, as a tree, in A.D. 70 by the Roman army, and the Jewish house of worship, the temple, was destroyed. Jesus' prophecy about the destruction of the temple, with not one stone left upon another, was accurately fulfilled (Matthew 24:2). As King Nebuchadnezzar's kingdom was cut down like a tree, taken from him and later restored, the nation of Israel, represented by the fig tree, was cut down for failing to recognize Jesus as their Messiah and not recognizing "the time of their visitation" (Daniel 4:1-37, Job 14:7-9, Luke 19:41-44). The Kingdom of God was taken away from Israel but will be restored after the Lord refines them "as silver is refined," and tests them "as gold is tested" at the end of the age (Matthew 21:42-43, Zechariah 13:7-9, 14:1-16).
Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him. Matthew 21:43-44
Jesus Curses the Fig Tree
Figs are symbolic of the Jewish people in several places in the Scriptures (Jeremiah 24:1-10, Hosea 9:8-10). When Israel did not produce good figs at Christ's first coming, He cursed the fig tree, which is symbolic of the Jewish nation of Israel (Matthew 21:17-20; Mark 11:11-14, 19-22).
And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, "May no one ever eat fruit from you again." And his disciples heard it... And when evening came they went out of the city. As they passed by in the morning, they saw the fig tree withered away to its roots. And Peter remembered and said to him, "Rabbi, look! The fig tree that you cursed has withered." And Jesus answered them, "Have faith in God." Mark 11:11-22
The question posed earlier in Matthew concerning "What will be the sign of your coming?" is answered by Jesus with a parable (Matthew 24:32-34, Mark 13:28-30, Luke 21:29-32). The importance placed on this particular parable, as distinguished from the other parables, is magnified by its appearance in three of the gospels. In Matthew and Mark's versions of the parable of the fig tree, Christ tells us to "learn a parable of the fig tree" while Luke's version instructs us to "look at the fig tree and all the trees" ("look," "watch," or "behold").
Matthew's Version of the Fig Tree Parable
From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see all these things, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away until all these things take place. Matthew 24:32-34
The practical application Jesus gave was to be learned from observing the fig tree. When you see a (literal) fig tree with branches full of sap (becoming tender), and producing new leaves, these signs meant that summer was near. The spiritual application, hidden to many, teaches when the fig tree (symbolic of Israel) comes back to life, we are to know that Christ's return is near. The generation that sees Israel come back to life will not die off until all the events involved with the second coming of Christ take place. All current and future generations were to watch the fig tree (Israel) for signs of new life. This parable could not be properly understood until after Jerusalem was destroyed in A.D. 70 by the Romans, and the Jewish people were scattered throughout the world.
Luke's Version of the Fig Tree Parable
Luke's version of the parable of the fig tree gives additional insight into what to watch for in order to understand when Christ will return (i.e., "the sign of your coming").
And he told them a parable: "Look at the fig tree, and all the trees. As soon as they come out in leaf, you see for yourselves and know that the summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly, I say to you, this generation will not pass away until all has taken place. Luke 21:29-32
We are told by Jesus in many Scriptures to "watch" for Christ's return (Matthew 24:42-43, 25:13, Mark 13:33-37, Luke 12:37-40, 21:36, Philippians 3:20, 1 Thessalonians 5:4-6, 2 Timothy 4:8, Titus 2:13, Hebrews 9:28, Revelation 3:3, 16:15).
What are we to watch for? Several signs and indicators are given in the aforementioned Scriptures for the general time of Christ's return, and we are to watch for them as the Scriptures command. In the parable of the fig tree, Luke records Jesus' specific words where He said to "Watch the fig tree and all the trees" (Luke 21:29). (1)
- 1. Watch the fig tree (Israel)
- 2. Watch all the trees (Gentile nations)
- 3. Watch for leaves sprouting on the fig tree (signs of life)
- 4. Watch for leaves sprouting on all the trees (signs of life)
When the fig tree (Israel) and all the trees (Gentile nations) come to life, the parable of the fig tree, which is a date specific and generation specific prophecy, begins its countdown to the return of Christ and the setting up of the Kingdom of God.
Has the Fig Tree (Israel) Put Forth Leaves (come to life)?
The Jewish people, displaced from their homeland for centuries, began showing signs of life during the second half of the 19th century (1850-1900) when waves of Jews (aliyah) started coming back to the land of Israel. Theodor Herzl (1860-1904), the "Father of Zionism," was the visionary behind the modern return of the Jewish people and reestablishment of a Jewish homeland. (2)
Herzl organized the first world congress of Zionism that met in Basel, Switzerland, in August 1897 and became the first president of the World Zionist Organization. (3) The goals of the organization were set forth in the Basle Program: "Zionism seeks to establish a home for the Jewish people in Palestine, secured under public law." (4)
The Balfour Declaration, dated November 2, 1917, paved the way for the United Nations partition resolution for Palestine on November 29, 1947 and the subsequent formation of the state of Israel on May 14-15, 1948. The fig tree (Israel) came back to life during the first half of the 20th century (1900-1950), and Israel is now producing young figs (potential Jewish believers) that will be harvested at the end of the age.
Before she was in labor she gave birth; before her pain came upon her she delivered a son. Who has heard such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be brought forth in one moment? For as soon as Zion was in labor she brought forth her children. Shall I bring to the point of birth and not cause to bring forth?" says the Lord; "shall I, who cause to bring forth, shut the womb?" says your God. Isaiah 66:7-9
For there is hope for a tree, if it be cut down, that it will sprout again, and that its shoots will not cease. Though its root grow old in the earth, and its stump die in the soil, yet at the scent of water it will bud and put out branches like a young plant. Job 14:7-9
In days to come Jacob shall take root, Israel shall blossom and put forth shoots and fill the whole world with fruit. Isaiah 27:6
And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. 2 Samuel 7:8-10
Have All the Trees (Gentile nations) Put Forth Leaves (come to life)?
Trees are symbolic of nations, kingdoms, and empires in several places in the Bible (Daniel 4:10-26; Ezekiel 17:22-24, 31:3-18; Judges 9:7-21). In Luke's version of the fig tree parable, many trees are pictured as coming to life around the same time as the fig tree (Luke 21:29-32). Jesus said to "watch the fig tree and all the trees." When they begin to show signs of life, by producing leaves, you are to "know" that the generation that sees this take place will also be the generation that sees the Kingdom of God established on earth.
So, you too, when you see all these things, recognize that He is near, right at the door. Matthew 24:33 NASB
So also, when you see these things taking place, you know that he is near, at the very gates. Mark 13:29 ESV
So also, when you see these things taking place, you know that the Kingdom of God is near. Luke 21:31 ESV
The parable of the fig tree does not say that "we might know," or "we should know," that "the Kingdom of God is near." Christ proclaimed in all three gospels; Matthew, Mark, and Luke, that when "the fig tree and all the trees" put forth leaves, we were to definitely and emphatically "know" and "recognize" that "the Kingdom of God is near." The generation that witnesses "the fig tree (Israel) and all the trees (Gentile nations)" come to life was specifically chosen by Christ to usher in the Kingdom of God at the end of the age. When the fig tree (Israel) puts forth leaves, the generation that sees this take place is to "know" and "recognize" that His coming was "near, at the very gates."
The Proliferation of Nations
The growth of nations in the world is a long, evolutionary process where the date of a country's "formation" cannot always be objectively determined. England and France, for instance, were sovereign kingdoms during the medieval period, however England is not now a sovereign state (having passed sovereignty to the UK in 1707), and France is a republic founded in 1792 but refers to itself as the French Fifth Republic, formed in 1958. (5)
Independence dates for widely recognized states prior to 1919 should be treated with caution, since prior to the founding of the League of Nations, there was no international body to recognize nationhood, and independence had no meaning beyond self-recognition from the sovereign state itself (the role of the League of Nations was taken over by the United Nations after the Second World War). (6)
Since the formation, expansion, division, dissolving and reorganizing of nations is subject to wars, internal conflicts (coup d'état) and changes in leadership and governing bodies, the number of independent, sovereign states (also nations, countries) in the world has been subject to change. Factors for determining statehood have included independence dates, dates of constitutions, symbolic foundation dates and, more recently, international recognition from the League of Nations and its successor, the United Nations. Dates of national formation vary slightly among varied sources, however the total number of independent, sovereign nations in the world today is considered to be 195-197 by several sources. (7), (8), (9), (10)
Before the 20th century (1899 and earlier), there were 44 countries that had achieved statehood. The 20th century saw 147 new sovereign states added, with many splitting off from the United Kingdom, France, Spain, Portugal, and the Soviet Union. The first half of the 20th century (1900-1950) saw 38 new states created while the second half (1950-2000) experienced an unprecedented addition of 109 new, sovereign states. Only five nations have been recognized as sovereign states in the 21st century (2000 to date). (11)
The number of new nations in the world multiplied quickly after World War II (1945) and continued at a rapid pace for the next 50 years. This proliferation of new nations during the second half of the 20th century (1950-2000) abruptly ended on October 1, 1994 after Palau became a nation. Only five nations have become sovereign states since 1994 with the last, South Sudan, receiving statehood on July 9, 2011.
Creation of the League of Nations and United Nations
The forerunner of the United Nations was the League of Nations, an organization conceived in similar circumstances during the first World War, and established in 1919 under the Treaty of Versailles "to promote international cooperation and to achieve peace and security." The League of Nations ceased its activities after failing to prevent the Second World War. (12) The name "United Nations" was coined by United States President Franklin D. Roosevelt and was first used in the "Declaration by United Nations" on January 1, 1942, during the Second World War, when representatives of 26 nations pledged their governments to continue fighting together against the Axis Powers. In 1945, representatives of 50 countries met in San Francisco at the United Nations Conference on International Organization to draw up the United Nations Charter.
The charter was signed on June 26, 1945 by representatives of the 50 countries. Poland, which was not represented at the conference, signed it later and became one of the original 51 member states. The United Nations officially came into existence on October 24, 1945, after the charter had been ratified by China, France, the Soviet Union, the United Kingdom, the United States, and a majority of other signatories. United Nations Day is celebrated on October 24th of each year. (13)
The Growth in Membership of the United Nations
Only independent, sovereign states can become members of the United Nations (UN). There are currently 193 member states in the UN, with the last member, South Sudan, joining on July 14, 2011. The main functioning bodies of the UN are the General Assembly, the Security Council, the Economic and Social Council, the Trusteeship Council, the International Court of Justice, and the UN Secretariat. All were established in 1945 when the UN was founded. (14)
The growth of membership in the United Nations was rapid during the second half of the 20th century (1950-2000). At its inception in 1945, 51 countries (original members) joined the organization. By 1950 there were 60 members, 80 in 1956, 135 in 1973, 185 in 1994, and 193 in 2011. (15) There are 54 countries and territories not currently in the United Nations. (16) On November 29, 2012, Palestine was granted the status of "Non-member observer state" but hasn't yet been admitted to the UN as a full member. (17) As of 2015, there are two permanent non-member observer states at the United Nations: The Holy See and Palestine. (18)
The Judgment of Nations
The judgment of nations and peoples at the end of the age (the harvest) is found throughout the Old and New Testaments and in corresponding passages in the book of Matthew (Matthew 13:24-30, 36-43; 25:31-46, Zephaniah 3:8, Zechariah 14:1-19). Jesus' description of the end of the age after His return involves the gathering of all nations together by His angels, who will separate the people, as the sheep and goats are divided. The saved (sheep) will inherit the Kingdom of God and eternal life, and the unsaved (goats) will suffer the same fate as the devil and his angels.
When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world...' Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels... And these will go away into eternal punishment, but the righteous into eternal life. Matthew 25:31-46
Because the nations of the world have scattered the Jewish people throughout the world for nearly 2000 years (A.D. 70 to present) and have been, since Israel became a nation in 1948 till now, persistently harassing Israel to give up their land to obtain "peace and security," God will, at the end of the age, take vengeance on those who have been afflicting and oppressing His people (Deuteronomy 32:35-36).
For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, and have cast lots for my people, and have traded a boy for a prostitute, and have sold a girl for wine and have drunk it. Joel 3:1-3
The Peace and Security Agreement
While the nations of the world, with the United States taking the lead, are currently engaged in Middle East peace talks to force Israel to accept a diabolical peace agreement, these unwitting persecutors of Israel do not realize they are setting a trap for themselves that will lead to their "sudden destruction" (Luke 21:34-36, 1 Thessalonians 5:1-3, Revelation 3:10).
This judgment from God upon the global leaders, who are continuously pressing Israel to accept a false peace covenant (Isaiah 28:18, Daniel 9:27), will come upon them in the same manner as a woman having birth pangs. The implication is an increase both in frequency and intensity of warnings that will end abruptly with their "sudden destruction."
The four main participants pushing the Israel-Palestinian peace process, referred to as the Quartet (US, Russia, EU, UN), who use the words "peace and security" on a regular basis in their speeches and formal documents, send veiled signals to those who are watching for signs of Christ's return, that we are living in the "times and seasons" of the rapture and the day of the Lord (1 Thessalonians 4:13-5:1-11).
The words "peace and safety" or "peace and security" are ancient code words used by the apostle Paul, in his essay to the Thessalonians, that could not be fully understood until Israel had been restored to their land and the Israel-Palestinian peace process had become a major concern of all the nations in the world.
Now concerning the times and the seasons, brothers, you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, "There is peace and security," then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 1 Thessalonians 5:1-3
The Day of the Lord and the Day of Redemption
The code words "peace and security," that are used frequently in the ongoing Israel-Palestinian peace process, signal the imminent arrival of "the times and seasons" of the catching up of the saints (1 Thessalonians 4:13-18). The repetitive use of the words "peace and security" by the globalists is also a harbinger of the "sudden destruction" linked to "the day of the Lord" that follows the translation of the saints (1 Thessalonians 5:1-11).
The rapture of the saints, which comes as a thief in the night (Matthew 24:42-44, Luke 12:35-40, Revelation 3:3, 16:15), and the day of the Lord, which also comes as a thief in the night (1 Thessalonians 5:2, 2 Peter 3:10), may well be describing events that are closely connected (contiguous). (Rapture-1 Thessalonians 1:10, 4:13-18, 1 Corinthians 15:51-58, John 14:1-3, Titus 2:11-14; Day of the Lord-1 Thessalonians 5:1-11, Joel 1:15-20, 2:1-11, Amos 5:18-20, Zephaniah 1:7-18)
The apostle Paul describes two types of people: Those who are caught off guard by "the day of the Lord" and those who escape "the day of the Lord." There are those who are in darkness, and those who are not; those who are overtaken, and those not overtaken; children of the light and day and those of the night and darkness; some who are awake and others who are asleep; some who are watching and are sober and others who do not watch or remain sober; those who receive wrath, and those who receive salvation (1 Thessalonians 5:4-9).
The day of the Lord brings wrath to some (1 Thessalonians 5:2-3, 9; Luke 21:34-35, 2 Peter 3:10), and the day of redemption brings salvation to others (Ephesians 1:13-14, 4:30, Romans 8:19-23, Luke 21:28, 36, 2 Peter 3:9). For those living just prior to "the day of the Lord," the only way to escape "the day of the Lord" will be removal before it begins, which will be accomplished by the catching up of the saints on "the day of redemption" (1 Thessalonians 4:16-18).
And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Ephesians 4:30
Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near." Luke 21:28
But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day (the day of the Lord) come on you unexpectedly. For it (the day of the Lord) will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things (the day of redemption) that will come to pass, and to stand before the Son of Man." Luke 21:34-36 NKJV
The Parable of the Net
The coming to life of many nations during the 20th century also lends additional support and meaning to the Parable of the Net (also dragnet) where many people (also nations) are gathered together for judgment at the end of the age. Is there solid, Scriptural proof in the Bible that confirms we are nearing "the end of the age," and the generation that is now present on earth will see the return of Christ and the establishment of His Millennial Kingdom?
Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Matthew 13:47-50
Are we living in the "times and seasons" just before "...the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and those who do not obey the gospel of our Lord Jesus?" (2 Thessalonians 1:7-8, 9-10, 2 Peter 3:3-14, Jude 14-18).
The prophet Daniel was not given understanding of events that would take place at the time of the end; however, he did understand that God would give wisdom to those living in the end times who knew the Scriptures, especially the prophetic Scriptures, and understood "the times and seasons" of the coming of the Lord (Daniel 2:20-23, 2 Timothy 3:14-16, 1 Chronicles 12:32, 1 Thessalonians 4:13-18-5:1-11).
But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase... but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. Daniel 12:4, 10
World Government and the Rise of Antichrist
The total number of sovereign, independent nations present in the world grew from 44 at the end of the 19th century (1900) to around 195 nations in just over 100 years. Nearly all the nations of the world (193) have agreed to the United Nations Charter and have become members since its formation in 1945. Since the growth of new nations in the world appears to have reached its climax, and the majority of nations now belong to a world order (UN) that wants to eliminate national borders and form a one world government, are "all the trees" (Gentile nations) alluded to in Luke's parable now in place for the rise of Antichrist and implementation of global government? Are we approaching the end of the age where one global ruler will create a surveillance society and control all commercial transactions involving buying and selling? (Daniel 7:15-27, 2 Thessalonians 2:1-12, Revelation 13:1-18).
And he opened his mouth in blasphemies against God to blaspheme His name and His tabernacle, that is, those who dwell in heaven. It was also given to him to make war with the saints and to overcome them, and authority over every tribe and people and tongue and nation was given to him.
All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain... And he causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead, and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name. Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six. Revelation 13:6-18 NASB
Watch the Fig Tree and All the Trees
Does conclusive evidence exist in the Scriptures and today's headlines that reveal the "times and seasons" of Christ's return? (Acts 1:7-9, 1 Thessalonians 5:1-11, Hebrews 10:23-25, Luke 21:28-32). Are we seeing prophetic stage setting take place in the Middle East with Russia (Magog), Iran (Persia) and Turkey (Togarmah) forming alliances that will come against Israel as predicted by the prophet Ezekiel over 2500 years ago? (Ezekiel chapters 38 and 39).
A significant, but concealed indicator of the approaching end of the age is contained in Luke's version of the Parable of the Fig Tree. Jesus said to "Watch the fig tree and all the trees." Watching "all the trees," as we now know, meant watching all the nations as they come alive in conjunction with Israel before the end of the age. The proliferation of new nations during the 20th century gave new meaning to "watch...all the trees."
"The fig tree" (Israel) officially came back to life in 1948, and "all the trees" (Gentile nations) have come alive, some before, and more after Israel became a nation in 1948. There were seventy-five nations present in the world when Israel became a nation on May 14-15, 1948. After Israel's rebirth as a nation, 120 nations have been recognized as independent, sovereign states. (19)
Jesus told His apostles before His ascension that it was not for them "to know the times or the seasons" when the Kingdom of God would be established on earth (Acts 1:6-7). Rather, Christ reserved the understanding of this mystery about "the times and seasons' of His return for the generation that would see "the fig tree and all the trees" come to life (Luke 21:29-32, 1 Thessalonians 4:13-18-5:1-11).
The Pharisees and Sadducees were spiritually blind to the signs of Christ's first coming (Matthew 16:1-3). When they asked Him for a sign, Jesus acknowledged their ability to interpret the weather, based upon the appearance of the sky, but they failed to grasp "the signs of the times" present everywhere. How much more are many of the religious leaders of this generation blind to the "signs of the times" that are heralding Christ's second coming?
After observing the coming to life of "the fig tree and all the trees" after World War II and during the second half of the 20th century (1950-2000), we can be assured, beyond a reasonable doubt, that the events that take place just before Christ's return are nearing fulfillment. This means His coming is "near, right at the door."
According to Christ's words, when "the fig tree and all the trees" put forth leaves (come alive), we are to absolutely and confidently "know" the Kingdom of God is near, and the generation that is living at that time "will not pass away until all is fulfilled." The preponderance of Scriptural and global evidence is overwhelming that we are the generation Christ was talking about.
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