CHURCH OF THE LIVING GOD: 2023-01-29

The Season of the Lord’s Return - By Randy Nettles - https://www.raptureready.com/2023/01/28/the-season-of-the-lords-return-by-randy-nettles/

Most Bible chronologists determine the date for the start of Jesus’ ministry from scripture found in the book of Luke.

“Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, Herod being tetrarch of Galilee, his brother Philip tetrarch of Iturea and the region of Trachonitis, and Lysanias tetrarch of Abilene, while Annas and Caiaphas were high priests, the word of God came to John the son of Zacharias in the wilderness. And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of sins, as it is written in the book of the words of Isaiah the prophet, saying: The voice of one crying in the wilderness: Prepare the way of the Lord; Make His paths straight. Every valley shall be filled And every mountain and hill brought low; The crooked places shall be made straight And the rough ways smooth; And all flesh shall see the salvation of God” (Luke 3:1-7).

THE BEGINNING OF JOHN’S AND JESUS’ MINISTRY IN AD 29

It is believed that John’s ministry began in late summer or early fall, as that would have been the time to baptize the people while the waters of the Jordan River were still warm. Most scholars believe Jesus’ ministry began shortly after John’s. The official start of Jesus’ ministry began with his baptism by John.

“When all the people were baptized, it came to pass that Jesus also was baptized; and while He prayed, the heaven was opened. And the Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven which said, You are My beloved Son; in You I am well pleased” (Luke 3:21-22).

Jesus’ true baptism was not by John but by the Holy Spirit.

According to John’s Gospel, Jesus attended at least three annual Feasts of Passover through the course of His ministry: one in John 2:13, another in John 6:4, and the Passover of His crucifixion in John 11:55-57. Just based on that information, Jesus’ ministry lasted 2 years, at the very least. Because of the number of things that Jesus accomplished and the places He traveled during His ministry, many scholars believe there was another Passover not recorded in the Gospels. Some believe the feast mentioned in John 5:1, called “a feast of the Jews,” was a fourth Passover attended by Jesus. The reason for this belief is found in the previous chapter of John.

“You say, There are yet four months, and then comes the harvest? Behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest” (John 4:35).

There are generally about four months from Passover until the harvest of the wheat crops in the summer months.

If Jesus’ ministry began in the fall of a certain year and he attended four Passovers, with his death occurring in the spring on the fourth Passover, then his ministry lasted for three-and-a-half years. This is the consensus of most theologians and Bible scholars. So now the pivotal question is when did the 15th year of Tiberius Caesar take place, as that is the year Jesus began his ministry. There are two main contenders or “sets of facts” regarding the answer to this question.

The most prevalent date for these two events is AD 29. Tiberius’s reign is said to have begun after Augustus’s death on August 19, AD 14, or his official investiture by the Senate on September 17, AD 14, making AD 28 or AD 29 his fifteenth year as emperor. The discrepancy of one year is due to the fact that there are three different ways a king or emperor’s reign is measured: 1) Factual year – includes year, months, and days. 2) non-inclusive or accession-year method. 3) inclusive or non-accession-year method (would amount to 1+ years more than the non-inclusive method). For more detailed information on these dating methods for reckoning Tiberius’s reign as emperor of Rome, see the peer-review thesis by Andrew Steinmann called Reckoning Tiberius’s Reign and Jesus’ Baptism: First-and Second-Century Evidence Concerning Tiberius’s Fifteenth Year (Luke 3:1).

However, some have wished to date the fifteenth year of Tiberius earlier by claiming that Luke would have understood Tiberius’s reign as commencing sometime between AD 11 and 13 when Tiberius was granted joint authority with Augustus over the provinces. According to the Roman historian Suetonius, the declaration of his “co-Princeps” took place in the year AD 12, after Tiberius’ return from Germania. 12 AD would be the earliest possible date/year for his co-regency with Augustus. If this is the case, then John’s and Jesus’ ministry would have begun in AD 26 or 27.

There are many first and second-century writers that have examined this subject: Roman sources (Tacitus, Suetonius, Cassius Dio), Jewish sources both from a Palestinian Jew (Josephus) and a diaspora Jew (Philo), and Christian sources from the east (Clement) and the west (Tertullian). These are all unanimous in reckoning Tiberius’ reign after Augustus’s death.

NUMISMATIC EVIDENCE FOR TIBERIUS’ REIGN BEGINNING IN AD 14

Note: The following information in this article regarding numismatic and inscriptional evidence of Tiberius’s reign as emperor of Rome comes from the peer-review thesis by Andrew Steinmann called Reckoning Tiberius’s Reign and Jesus’ Baptism: First-and Second-Century Evidence Concerning Tiberius’s Fifteenth Year (Luke 3:1).

“Roman imperial coins can often be dated by their notation of honors and offices accorded a person depicted on the coin. Tribunicia potestas (tribunican power) was an office granted by the Senate annually. Augustus was granted this office for life in 23 BC, but during his reign, others could also be granted this office. Tiberius first received “tribunicia potestas” in 6 BC and was renewed in this office every year until Augustus’s death. Thus, a coin minted under Augustus and attesting to Tiberius’s tribunician power does not indicate that his reign began when he gained joint authority over the provinces with Augustus.

The honorary titles of Imperator and Consul were given out to military commanders and those with political power, such as Tiberius under the reign of Augustus, but were not an indication that Tiberius’ reign began when he gained joint authority over the provinces with Augustus.

Coins minted under Augustus often bore his portrait. However, it was not unusual for Augustan-era coins to bear the image of others, especially those in the imperial family, including Gaius (Caligula), Livia (Augustus’ wife), Agrippa, and Tiberius. However, on coins until his death in AD 14, only Augustus was accorded honors and titles reserved for the emperor, such as pontifex maximus (chief priest) or pater patriae (father of his country). Thus, there is no indication from Roman imperial coinage that Tiberius was considered a joint ruler with Augustus before the latter’s death in August AD 14.

A set of remarkably similar coins issued in the period of the transition from Augustus to Tiberius illustrate the difference between Tiberius before he was ruler and Tiberius as ruler. The first is a gold aureus issued during Augustus’s last year. The obverse depicts the laureate head of Augustus with the inscription CAESAR AVGVSTVS DIVI F[ili] PATER PATRIAE, ‘Caesar Augustus, son of the divine, father of his country.’ The reverse pictures Tiberius in a quadriga holding a laurel branch and four horses looking forward.

The inscription reads: TI[berius] CAESARAVG[ustus] F[ili] TR[ibunicia] POT[estas] XV, ‘Tiberius Caesar son of Augustus, tribunicia potestas 15.’ This coin notes Tiberius’s fifteenth tribunicia potestas, 1 July AD 13 to 30 June AD 14. Note that while Tiberius is honored on the coin’s reverse, its obverse clearly identifies only Augustus as emperor, noting his status as the son of the divine Julius Caesar and his title pater patriae.

The second coin is also a gold aureus but was issued during Tiberius’s first year as emperor. It displays all the characteristics of a reissue of the previous aureus but with key design changes made following the death of Augustus. The obverse depicts the laureate head of Tiberius with the revised inscription TI[berius] CAESAR DIVI AVG]ustus] F[ili] AVGVSTVS, meaning “Tiberius Caesar Augustus, son of the divine Augustus.” Augustus was deified after his death. Thus, during his reign, Tiberius is often characterized as son of the divine Augustus on coins and inscriptions, but never during Augustus’s reign.

The reverse depicts the identical scene to the aureus issued under Augustus. The amended inscription reads: TR[ibunicia] POT[estas] XVI IMP[erator] VII. Tiberius’s sixteenth tribunicia potestas was 1 July AD 14 to 30 June AD 15, while his seventh imperatorial acclamation ran from AD 14 to AD 21. Therefore, this coin was issued in AD 14-15 after the death of Augustus, who, for the first time on a coin, is called ‘divine Augustus.’

The coins issued in the last years of Augustus’s reign and the first years of Tiberius’s reign are important because they demonstrate that Tiberius was not depicted as coregent with Augustus. Instead, only after Augustus’ death is he depicted holding the emperor’s office.

Overall, there are sixty-one known imperial coin types portraying Tiberius or bearing his name that were issued bearing marks for specific years of his reign. The evidence presented by Roman imperial coinage depicting Tiberius is clear: his reign was reckoned from after the death of Augustus, perhaps from his investiture on 14 September, as the senatus consulto inscription found on several coin types implies. Imperial coins minted in both the west and the east bear witness to the fact that Tiberius’s reign was not counted from his joint authority.

Provincial coins issued during Augustus’s reign seldom depicted Tiberius. When he was portrayed, it was never as emperor, and he is not accorded titles reserved for the emperor nor called son of the divine Augustus. Several Alexandrian coins suggest that Tiberius’s reign was reckoned from AD 14 in a non-inclusive manner. Tiberius reigned for twenty-three years until his death in AD 37. No Alexandrian coins are dated year twenty-four, as might be expected if the inclusive system were used. In addition, there are no coins marked years twenty-four, twenty-five, or twenty-six, which one might expect if Tiberius’s reign was reckoned from his joint rule of the provinces with Augustus.

The coins minted under Tiberius uniformly demonstrate that his reign was reckoned from August or September AD 14 in a non-inclusive manner. The evidence is pervasive and widespread, covering all sectors of the Roman Empire, including both imperial and provincial coinage from Italy and the eastern and western provinces.”

INSCRIPTIONAL EVIDENCE FOR TIBERIUS’S REIGN BEGINNING IN AD 14

“A second type of primary evidence for chronological information concerning Tiberius’s reign is inscriptional. Like the numismatic evidence, the inscriptional evidence (Latin, Egyptian, and Greek) does not support the notion that Tiberius’s reign might at times have been reckoned from his joint rule of the provinces with Augustus. Surviving inscriptions from Augustus’s reign name him alone as emperor and accord him titles fitting of the head of the Roman state. The inscriptions mirror the numismatic evidence in that Tiberius is called the son of the divine Augustus only after AD 14.

Contrast an inscription from shortly after Tiberius’s accession to the throne in AD 14 and an inscription from North Africa from the Forum of Vestus behind the Temple of Rome and Augustus: TI[berio] CAESARI DIVI AVG[usti] F[ilio AUGUSTOTo Tiberius Caesar Augustus, son of the divine Augustus. Thus, almost immediately after Augustus’s death, Tiberius is called ‘son of the divine Augustus,’ an appellation that is widely used on coins and inscriptions during his reign. There are forty-nine Latin inscriptions mentioning Tiberius during his reign. Thirty-nine of them are datable to a specific year. The years span his entire reign from AD 14 to AD 37. Thus, Latin inscriptions provide no support for the notion that Tiberius’s reign was reckoned from his joint authority over the provinces with Augustus.

Over 200 known Greek inscriptions mention Tiberius. The few Greek inscriptions from before AD 14 that mention Tiberius do not accord him standing as emperor, which was reserved exclusively for Augustus. Egyptian inscriptions suggest that Tiberius’s reign was reckoned from AD 14 in a non-inclusive manner. No Egyptian inscriptions are dated year twenty-four, as might be expected if the inclusive system were used. In addition, there are no inscriptions bearing dates for years twenty-four, twenty-five, or twenty-six, which one might expect if Tiberius’ reign was reckoned from his joint rule of the provinces with Augustus. Many inscriptions that are not dated to a particular year refer to Tiberius as ‘the son of the divine Augustus.’ These inscriptions most certainly date to a time after Augustus’ death since Augustus was not deified while he was alive.

From the various first and second-century evidence mentioned here, two important negative deductions can be confidently asserted. First, there is no support for the supposition that the beginning of Tiberius’s reign was reckoned from his joint rule of the provinces with Augustus. Second, there is no evidence for inclusive reckoning of Tiberius’s reign. There are also positive conclusions that can be stated. Tiberius’s reign was reckoned either by factual years or by the non-inclusive method. Under either reckoning, Jesus’ baptism in the summer or autumn of Tiberius’ fifteenth year would have taken place in AD 29. Given the pervasiveness of the early evidence for Tiberius’s reign, it is extremely unlikely that either Luke or his audience would have understood Luke 3:1 to place Jesus’s baptism in any other year than AD 29.”

THE TERMINUS AD QUEM OF DANIEL 9:25-26a – AD 33

Regarding a two-year ministry (instead of 3-3.5 years) for Jesus, we know AD 32 couldn’t have been the correct year for the crucifixion/resurrection, as Nisan 14 (crucifixion date) occurred on a Sunday or Monday that year, placing the resurrection on a Wednesday or Thursday. Because of astronomical evidence, we know Nisan 14 occurred on Monday in AD 31, placing the resurrection on Thursday. We know neither of these two years could be the correct crucifixion and resurrection year due to the fact that the resurrection occurred on “Palm” Sunday. The only two choices within the possible time frame are AD 30 and 33.

Most adherents to an AD 30 crucifixion believe two things are true. First, they believe Tiberius’s reign began when he was coregent with Augustus (before his death) in AD 11-12. Therefore, his 15th year would have been in AD 26 or AD 27, so the crucifixion would have occurred in AD 30. The reason they are compelled to believe Tiberius’ reign began when he was coregent is because of the second condition. They also believe the 69 sevens (or 483 years) mentioned in Daniel 9:25 (the commandment to restore and to build Jerusalem until Messiah the Prince) began in 458 BC (Artaxerxes’ first decree) and ended in AD 26 with the beginning of Jesus’ ministry.

Therefore Jesus’ death (vs.26) would have occurred three-and-a-half years later in AD 30. They can’t believe Tiberius’s reign began when it actually historically did, in AD 14 (and his 15th year being AD 29), and they believe the 458 BC decree is the correct one because that would give you 486 years instead of 483 years (69 sevens). As I said, they are compelled to believe Tiberius’ reign began when he was coregent with Augustus.

I believe the evidence from the Gospels supports a three-and-a-half-year ministry for Jesus. The duration of Jesus’ ministry began in the fall of AD 29 and ended in the spring of AD 33. Jesus was crucified on Nisan 14, AD 33. He was resurrected three days later on Sunday, Nisan 17, AD 33. In regard to Daniel’s 70 sevens prophecy (Daniel 9:24-27), the terminus a quo (start) would be in 445/444 BC when Artaxerxes (in his 20th year) issued a decree to Nehemiah and the Jews “to restore and build Jerusalem,” and the terminus ad quem (end) of the 69 sevens of verses 25-26a occurred in AD 33. This amounts to only 476 solar years, but there are several theories as to why this should be considered 69 weeks or sevens.

The most popular theory stipulates that the Bible authorizes the use of a “prophetic year” of 360 days. The 360 days are multiplied by 483 years (69 sevens), and the computation comes out at AD 33. This theory was made famous by Sir Robert Anderson. The other theory on the duration of the 69 sevens can be found in my article, The Sabbath of The Seventh Year :: By Randy Nettles – Rapture Ready.

THE LORD’S 2,000-YEAR ABSENCE

So, why is it important to know when Jesus was crucified, you might ask? I believe it is important not only because of historical reasons but because of eschatological reasons as well. The “season” (appointed time) of His first advent could be connected to the season of His second advent.

I have given several theoretical examples of possible future timelines for the seven-year Tribulation (70th seven of Daniel 9:24) and Jesus’ 2nd Coming in my article series “In The Midst”- Parts I – V. Based on limited evidence, I believe Part IV (In the Midst, Part IV: Return of the King :: By Randy Nettles – Rapture Ready) has the most merit, with 2026 as the start and 2033 as the finish. Hypothetically, in the year 2033, Jesus will return physically to the earth after a 2,000-year absence since he was crucified in the year AD 33. 2,000 years is as two days for the Lord, according to the apostle Peter.

“But, beloved, be not ignorant of this one thing, that one day with the Lord is as a thousand years, and a thousand years as one day” (2 Peter 3:8).

The Old Testament prophet Hosea had this to say about the subject: “I will go and return to my place, till they acknowledge their offense, and seek my face: in their affliction, they will seek me early. Come, and let us return unto the LORD: for he hath torn, and he will heal us; he has smitten, and he will bind us up. After two days [2,000 years] He will revive us: in the third day [beginning of the Millennial Kingdom of Jesus] He will raise us up, and we shall live in His sight. Then we shall know, if we follow on to know the LORD: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth” (Hosea 5:15, 6:1-3). [Emphasis mine].

The latter rain occurs in the spring and represents Jesus’ first advent. The former rain occurs in the fall and represents Jesus’ second advent.

If you believe this view of a day with the Lord is exactly 1,000 years (and He will return after a 2,000-year absence) and still think AD 30 is the correct year for Jesus’ crucifixion, then the Rapture and the start of the Tribulation would both seemingly have to occur in this current year of AD 2023. I suppose we will find out soon enough if this is the case. However, if you find the evidence for an AD 33 crucifixion convincing, then we still have over three and a half years until the start of the Tribulation, and the Rapture could occur any time between now and then. For more details on the Jewish calendar being used in the day of the Lord, see The Jewish Calendar in Daniel’s Seventieth Week :: By Randy Nettles – Rapture Ready.

Jesus’ death, resurrection, and ascension (and the start of the Holy Spirit-filled Church) occurred after about 4,000 years of recorded history (Masoretic reckoning). See Chronology of Mankind: 6,000 Years of History Pt 1 :: By Randy Nettles – Rapture Ready for more details. This would be like four days for the LORD.

“But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons” (Galatians 4:4-5).

Remember what happened on the fourth day of creation. God made the sun, moon, and stars in the heavens. “And God said, Let there be lights in the expanse of the sky to distinguish between day and night to mark the seasons (appointed times – “moed”), and days, and years” (Genesis 1:14). [Emphasis mine].

Jesus said He was the “light of the world” in John 8:12, so it seems appropriate that His first advent occurred after 4 days (4,000 years), at the “appointed time.”

After two more days (2,000 years), Jesus will return to the earth to fulfill the prophecies regarding His second coming and His Millennial Kingdom. According to my chronology, we are getting close to completing 6,000 years of recorded history for mankind. Wouldn’t it be just like God if Jesus was to return to the earth (second advent) at the end of the sixth day (6,000 years)? On the 6th day of creation, God created man. “Then God said, ‘Let Us make man in Our image, according to Our likeness'” (Genesis 1:26). How fitting that the ‘Son of Man’ would return after the end of the sixth day (6,000 years for the LORD) to defeat His enemies and save the remnant of His creation.

Jesus’ millennial kingdom, the seventh day, will last for 1,000 years; thus, mankind’s history (before the new heavens and earth are created) will be for 7,000 years. The millennial kingdom is a typology of the seventh day, the Sabbath, which comes after the six days of creation (work) and represents “rest.”

Jesus said, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28-30).

THE 19-YEAR CYCLE

The sun, earth, and moon come back into the same relative position every 19 years—a fact of astronomy. In one lunar month, the moon rotates around the earth. In one solar year, the earth revolves around the sun. But only once in every 19 years do they come back into the same precise conjunction. The Lunar cycle’s precise repetition occurs every 19 years when the Moon returns to exactly the same place (at the same longitude and against the same constellation) in the sky with the same phase, on the same solar calendar day. The Metonic cycle was made famous by Meton of Athens in 432 BC, although ancient civilizations had used it earlier. It is based on the fact that 235 lunations equal 19 tropical years almost exactly – about 6,939.5 days. The modern Hebrew calendar is based on this cycle with intercalary months of 30 days added every two or three years to keep it in alignment with the solar calendar.

Example: The New Moon conjunction is when the Sun and Moon are aligned, with the Sun and Earth on opposite sides of the moon. The moon is completely dark at this stage and is not visible unless there is a solar eclipse. Let’s look at the first new moon of spring for 2023 and advance in 19-year cycles for the rest of the new moons in the 21st century. The new moon conjunction will occur on March 21, 2023, at 17:23 Universal Time. March 21, 2042 – 17:23 UT. March 21, 2061 – 17:23 UT. March 21, 2080 – 12:07 UT. March 21, 2099 – 22:48 UT.

According to my chronology articles, “Chronology of Mankind: 6000 Years for Mankind – Parts 1-5,” based on the Bible and secular historical records, Adam was created in approximately 3960 BC. This would be year 1 AM (anno mundi – the year of creation). After 19 years, 20 AM (3940 BC), the heavenly sky (moon, sun, stars) looked approximately the same as it did “in the beginning.” The same astronomical conjunction occurred again in 39 AM and 58 AM, etc. Jesus’ second year of ministry began in AD 31 (3990 AM), which is 210 nineteen-year epochs (210 x 19 = 3990) from creation.

Regarding our modern era, AD 1929 (5888 AM) witnessed the New York Stock Market crash, and riots & massacres of Jews in Jerusalem, Hebron, and Safed. If you add 19 more years to 1929, you come to 1948, a very historic and prophetic year for Israel. If you add 19 more years to 1948, you come to 1967, when the six-day war was fought and the Old City of Jerusalem was captured and brought under the control of Israel. Three more 19-year periods (57 years) bring you to AD 2024.

The chart below shows how the first-century sky at the “appointed” time of Jesus’ first advent (and a few years past) is in alignment with the twenty-first-century sky, 1,995 years later (105 x 19). Could the last seven years (70th) of Daniel’s prophecy (the Tribulation) and Jesus’ second advent be included somewhere within this time frame? Nobody knows for sure, but one thing is certain, Jesus will appear at the appointed time.

1st Century 21st Century

AD 28 AD 2023

AD 29 AD 2024

AD 30 AD 2025

AD 31 AD 2026

AD 32 AD 2027

AD 33 AD 2028

AD 34 AD 2029

AD 35 AD 2030

AD 36 AD 2031

AD 37 AD 2032

AD 38 AD 2033

Note: If you do a search on “Six Millennium Catalog of Phases of the Moon” on AstroPixels – Six Millennium Catalog of Phases of the Moon for these years, you will notice the dates for the different phases of the moon for those particular calendar years in the charts do not match (for example, when you compare AD 28 with AD 2023). There are four reasons for this.

1) The earth’s elliptical orbit with the sun as a focus (Kepler’s three laws).

2) The calendar is not consistent, as it either has 365 or 366 days (and days and hours), and over several centuries, the calendar drifts by a day or two.

3) The 1st-century charts are reckoned by Julian dates, and the 21st-century charts are Gregorian. You have to convert to either the proleptic Julian or the proleptic Gregorian calendar.

4) On October 4, 1582, the Julian calendar was replaced with the Gregorian calendar in most parts of Europe (1752 for the United States).

The calendar advanced 10 days (to make up for the discrepancy between the Julian calendar and the astronomical seasons), and the following day became October 15, 1582. The days of the week were not changed.

Basically, there is about a 7 -9 day (average) difference in the dates. However, the lunar cycle comes back into precise conjunction with the solar cycle during these comparative calendar years. God’s heavenly calendar is always correct. It’s man’s calendars that are flawed.

FROM CAPTIVITY TO REGATHERING

The number one sign that we are living in the end times is the establishment of the modern nation of Israel back into the fold of nations/kingdoms of the world, which occurred on May 14, 1948. This was prophesied by the prophet Isaiah:

“Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children” (Isaiah 66:8).

During the war that followed Israel’s declaration of independence in 1948, Jordan attacked Israel from the east and captured the Old City and Temple precincts.

It wasn’t until the 6-Day War (June 5 – June 11) in 1967 that Israel captured the Golan Heights, Gaza Strip, Sinai Peninsula, and the West Bank that includes East Jerusalem. After 19 years (1948 – 1967) of being a divided city, Jerusalem was once again a united city under the governorship of Israel. These 19 years for Israel and Jerusalem are in stark contrast to the 19 years of judgment that God levied against Judah from 605 to 586 BC. The return of the land of Judah and Jerusalem was prophesied by Jeremiah when he relayed God’s word to the people:

“For behold, the days are coming, says the Lord, that I will bring back from captivity My people Israel and Judah, says the Lord. And I will cause them to return to the land that I gave to their fathers, and they shall possess it” (Jeremiah 30:3).

From Babylon’s first invasion and captivity of Judah in 605 BC to Israel’s regathering into the land and her rebirth as a modern nation in AD 1948 was 2552 years. From Jerusalem’s destruction by the Babylonians in 586 BC to Jerusalem becoming a united city under the control of Israel in AD 1967 was 2,552 years.

THE 2,552-YEAR CYCLE

The first example of the 2552-year cycle is reckoned from 3960/3959 BC (creation/Adam) to 1407/1406 BC when the children of Israel entered the Promised Land. See the above link regarding the chronology of mankind and the starting date of creation. It’s possible Adam and Eve could have exited the Garden of Eden (land of promise) sometime in their first year. His descendants from the lineage of Noah, Shem, Abraham, and Jacob (Israel) entered the Promised Land 2,552 years later. Redeemed mankind will eventually enter into the Kingdom of God as “children of God, and if children, then heirs – heirs of God and joint heirs with Christ” (Romans 8:16-17).

I’ve already mentioned the 2,552 years from 606 BC to 1948 BC and 586 BC to 1967 BC. There are also 2,552 years from 520 BC, when the second temple resumed construction after a decade of inactivity, to AD 1967 when Israel won the Six-Day War. Also, Jeremiah wrote Lamentations in 580 BC after the fall of Jerusalem in 586 BC. From 580 BC to AD 1973, when the Yom Kippur War was fought, is 2,552 years. The 2,552 years duration between these examples appears to represent an exodus to a regathering to the Promised Land or from defeat to victory.

THE 490-YEAR CYCLE

We know that 490 is a number that represents spiritual completeness. It is a multiple of 7 (spiritual perfection and finality) and 10 (ordinal completeness). I discussed this in my last article, The Dual Reference Prophecy of Daniel 9:24-27: Part III :: By Randy Nettles – Rapture Ready. Although the years 458 BC to AD 33 do not qualify for the fulfillment of Daniel’s 70 sevens prophecy, they are very significant nevertheless.

The starting point of these 490 years began with Ezra’s return to Jerusalem in 458 BC to “teach statutes and ordinances in Israel” with regard to the Law of Moses (Mosaic covenant) and to install magistrates and judges. They were also to purchase the necessary animals and grain for sacrifices and offerings. In other words, the decree by Artaxerxes was to restore the Mosaic covenant in the newly built second temple. The end date, resurrection day in AD 33, was when the “new covenant” was confirmed after the ultimate sacrifice of Jesus Christ shedding His holy blood on the cross. The end of Jesus’ first advent on the earth was the start of the new covenant. From that point on, the Holy Spirit would indwell the temple (body) of all believers in Jesus Christ.

Here is an interesting example of the completeness of the number 490. The children of Israel entered the Promised Land in 1406 BC after 40 years of wandering in the desert. When you multiply 490 times 7, the product is 3,430 (490 Sabbath years or 70 Jubilees). From 1406/1405 BC to AD 2025/2026 is 3,430 years. From 2026 to 2033 is 7 years. Do these years portend anything prophetically for Israel and the rest of the world, such as fulfilling Daniel’s 70th seven and the “great day of God’s wrath” (Revelation 6:17)? Only time will tell, and it’s quickly running out. Of course, there are only three years between now and the beginning of 2026 and four to the end. In this speculative scenario, the pre-tribulation Rapture will have to happen before this time.

“And to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come” (1 Thessalonians 1:10).

The wait is nearly over, brothers and sisters.

Amen. Even so, come, Lord Jesus!

The Season of the Lord’s Return - By Randy Nettles - https://www.raptureready.com/2023/01/28/the-season-of-the-lords-return-by-randy-nettles/

Most Bible chronologists determine the date for the start of Jesus’ ministry from scripture found in the book of Luke.

THE BEGINNING OF JOHN’S AND JESUS’ MINISTRY IN AD 29

Jesus’ true baptism was not by John but by the Holy Spirit.

“You say, There are yet four months, and then comes the harvest? Behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest” (John 4:35).

There are generally about four months from Passover until the harvest of the wheat crops in the summer months.

NUMISMATIC EVIDENCE FOR TIBERIUS’ REIGN BEGINNING IN AD 14

INSCRIPTIONAL EVIDENCE FOR TIBERIUS’S REIGN BEGINNING IN AD 14

THE TERMINUS AD QUEM OF DANIEL 9:25-26a – AD 33

THE LORD’S 2,000-YEAR ABSENCE

“But, beloved, be not ignorant of this one thing, that one day with the Lord is as a thousand years, and a thousand years as one day” (2 Peter 3:8).

The latter rain occurs in the spring and represents Jesus’ first advent. The former rain occurs in the fall and represents Jesus’ second advent.

Jesus said He was the “light of the world” in John 8:12, so it seems appropriate that His first advent occurred after 4 days (4,000 years), at the “appointed time.”

THE 19-YEAR CYCLE

1st Century 21st Century

AD 28 AD 2023

AD 29 AD 2024

AD 30 AD 2025

AD 31 AD 2026

AD 32 AD 2027

AD 33 AD 2028

AD 34 AD 2029

AD 35 AD 2030

AD 36 AD 2031

AD 37 AD 2032

AD 38 AD 2033

1) The earth’s elliptical orbit with the sun as a focus (Kepler’s three laws).

2) The calendar is not consistent, as it either has 365 or 366 days (and days and hours), and over several centuries, the calendar drifts by a day or two.

3) The 1st-century charts are reckoned by Julian dates, and the 21st-century charts are Gregorian. You have to convert to either the proleptic Julian or the proleptic Gregorian calendar.

4) On October 4, 1582, the Julian calendar was replaced with the Gregorian calendar in most parts of Europe (1752 for the United States).

FROM CAPTIVITY TO REGATHERING

During the war that followed Israel’s declaration of independence in 1948, Jordan attacked Israel from the east and captured the Old City and Temple precincts.

THE 2,552-YEAR CYCLE

THE 490-YEAR CYCLE

“And to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come” (1 Thessalonians 1:10).

The wait is nearly over, brothers and sisters.

Amen. Even so, come, Lord Jesus!

The Season of the Lord’s Return - By Randy Nettles - https://www.raptureready.com/2023/01/28/the-season-of-the-lords-return-by-randy-nettles/

Most Bible chronologists determine the date for the start of Jesus’ ministry from scripture found in the book of Luke.

THE BEGINNING OF JOHN’S AND JESUS’ MINISTRY IN AD 29

Jesus’ true baptism was not by John but by the Holy Spirit.

“You say, There are yet four months, and then comes the harvest? Behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest” (John 4:35).

There are generally about four months from Passover until the harvest of the wheat crops in the summer months.

NUMISMATIC EVIDENCE FOR TIBERIUS’ REIGN BEGINNING IN AD 14

INSCRIPTIONAL EVIDENCE FOR TIBERIUS’S REIGN BEGINNING IN AD 14

THE TERMINUS AD QUEM OF DANIEL 9:25-26a – AD 33

THE LORD’S 2,000-YEAR ABSENCE

“But, beloved, be not ignorant of this one thing, that one day with the Lord is as a thousand years, and a thousand years as one day” (2 Peter 3:8).

The latter rain occurs in the spring and represents Jesus’ first advent. The former rain occurs in the fall and represents Jesus’ second advent.

Jesus said He was the “light of the world” in John 8:12, so it seems appropriate that His first advent occurred after 4 days (4,000 years), at the “appointed time.”

THE 19-YEAR CYCLE

1st Century 21st Century

AD 28 AD 2023

AD 29 AD 2024

AD 30 AD 2025

AD 31 AD 2026

AD 32 AD 2027

AD 33 AD 2028

AD 34 AD 2029

AD 35 AD 2030

AD 36 AD 2031

AD 37 AD 2032

AD 38 AD 2033

1) The earth’s elliptical orbit with the sun as a focus (Kepler’s three laws).

2) The calendar is not consistent, as it either has 365 or 366 days (and days and hours), and over several centuries, the calendar drifts by a day or two.

3) The 1st-century charts are reckoned by Julian dates, and the 21st-century charts are Gregorian. You have to convert to either the proleptic Julian or the proleptic Gregorian calendar.

4) On October 4, 1582, the Julian calendar was replaced with the Gregorian calendar in most parts of Europe (1752 for the United States).

FROM CAPTIVITY TO REGATHERING

During the war that followed Israel’s declaration of independence in 1948, Jordan attacked Israel from the east and captured the Old City and Temple precincts.

THE 2,552-YEAR CYCLE

THE 490-YEAR CYCLE

“And to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come” (1 Thessalonians 1:10).

The wait is nearly over, brothers and sisters.

Amen. Even so, come, Lord Jesus!

Why Is the Mainstream Media Being So Quiet About the Military Strikes That Are Causing Massive Explosions In Iran? - by Michael Snyder - http://theeconomiccollapseblog.com/why-is-the-mainstream-media-being-so-quiet-about-the-military-strikes-that-are-causing-massive-explosions-in-iran/

Are you ready for a catastrophic war in the Middle East? When I heard that there had been multiple military strikes inside Iran on Saturday night, I went to several prominent mainstream news websites looking for confirmation. But I didn’t see any stories about these strikes on any of their front pages. That puzzled me, because social media is filled with videos of these attacks, and there are lots of stories about them in Middle Eastern news sources. So why is the mainstream media here in the United States choosing to be so quiet about what is happening inside Iran?

I did find a Fox News story about the drone strike that happened in Isfahan, but that story appears to promote the Iranian view that it really wasn’t a big deal at all…

A loud blast has been reported at an Iranian military facility and officials in the country say it was the result of an “unsuccessful” drone attack.

“One of (the drones) was hit by the … air defense and the other two were caught in defense traps and blew up. Fortunately, this unsuccessful attack did not cause any loss of life and caused minor damage to the workshop’s roof,” the ministry said in a statement carried by the state news agency IRNA.

If you just read that story, you would be tempted to believe that this attack was a complete nothingburger.

Of course this is what the Iranians often do when they are attacked. They act tough and deny that any serious damage has been done.

But the Jerusalem Post is reporting that the strike on Isfahan was actually “a tremendous success”…

Despite Iranian claims, the drone attack on Iran at Isfahan was a tremendous success, according to a mix of Western intelligence sources and foreign sources, The Jerusalem Post initially reported on Sunday morning.

According to the Post, the facility that was hit is involved in “developing advanced weapons”, and “four large explosions” were recorded…

There were four large explosions at the military industry factory, documented on social media, against a facility developing advanced weapons. The damage goes far beyond the “minor roof damage” that the Islamic Republic claimed earlier Sunday and has falsely claimed in past incidents.

And a major British news source says that a “huge fire” erupted at the facility after it was attacked…

A huge fire has erupted at an Iranian military industry factory following a suspected drone strike – as mystery surrounds who was responsible for the attack.

A loud explosion struck the factory close to Iran’s central city of Isfahan overnight amid rising global tensions.

Footage close to the scene shows huge flames engulfing the facility and plumes of black smoke rising from the area, while emergency vehicles and fire trucks could be seen outside the complex.

In addition, it is also being reported that a “massive fire” erupted at an oil refinery “in northwestern Iran” around the same time…

A massive fire broke out at an oil refinery in northwestern Iran on Saturday, the semi-official Fars News Agency reported.

The refinery is near the city of Tabriz in East Azerbaijan Province.

“The firefighting is still going on and the size and intensity of the fire made it difficult to extinguish,” Fars reported.

But these were apparently not the only targets that were struck on Saturday.

There were reports of explosions from multiple locations, and some are claiming that Israel has decided to launch a “special military operation” against the Iranians.

Unfortunately, Israeli officials don’t want to talk, the Iranians are trying to deny that much damage has been done, and the mainstream media in the U.S. is mostly ignoring this story.

But it is abundantly clear that something really huge just happened.

And there are reports all over social media that are claiming that more strikes are being conducted on Sunday night.

In fact, some reports are even claiming that a headquarters of the Revolutionary Guard has been targeted.

It sure would be nice if we still had real journalists that were actually interested in reporting important breaking news from around the globe.

But instead of real journalism, most of what we get from the mainstream media is corporate fluff that is carefully designed to promote one particular agenda or another.

Often, I find myself going to foreign news sources in order to find out what is really going on. And according to a news source in the UK, we are being warned that IDF officials believe that a full-blown war between Israel and Iran “will happen before summer”…

And that assurance is key, said Middle East expert Catherine Perez-Shakdam, as Israel seeks to build a coalition ahead of anticipated conflict.

“We know time is running out in terms of Iran’s nuclear programme,” said Ms Perez-Shakdam, of the Henry Jackson Society think tank.

“Israel is preparing for war. Senior IDF officials believe it will happen before summer.”

Yes, the major war in the Middle East that we have been warned about for a long time is actually coming.

Meanwhile, it appears that the coming conflict between the United States and China is even closer than a lot of people would have imagined…

House Foreign Affairs Committee Chairman Michael McCaul (R-TX) said on this week’s broadcast of “Fox News Sunday” that the possibility of war between China and Taiwan is “very high.”

Anchor Shannon Bream said, “I want to start with this reports of a top general who is making a comment about a potential war with China in 2025, get your reaction to this. NBC News is citing a memo to his officers with this quote, ‘I hope I am wrong,’ he says to them. ‘My gut tells me will fight in 2025.’ That’s being met with a lot of different reactions, some skepticism this is attributed to the opinion of one man. What do you make of that?”

McCaul said, “I hope he’s wrong as well. I think he’s right, though, unfortunately.”

We live at a time of wars and rumors of wars.

And thanks to the recklessness of the Biden administration, the U.S. could soon be involved in multiple major wars simultaneously.

I realize that there are many of you out there that don’t want to hear this.

But it is the truth.

The dogs of war have been released, and the world will never be the same from this point forward.

Prophecy Update Videos

Must Watch Videos!

God, Man, and the Coming Judgment: Part II – Terry James - https://terryjamesprophecyline.com/2023/01/30/god-man-and-the-coming-judgment-part-ii/

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. (Revelation 21:1–5)

The Lord Himself expounded upon what that day would be like. I believe He spoke directly to what the very start of that day would be like for both God’s children (all born-again into God’s family through belief in Christ’s sacrificial death on the cross) and for unbelievers who are alive at the time of His sudden break-in upon the world:

In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

Remember Lot’s wife. Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.

Two women shall be grinding together; the one shall be taken, and the other left.

Two men shall be in the field; the one shall be taken, and the other left.

And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together. (Luke 17:31–37)

Again, this corresponds to the words of Jesus:

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. (Luke 21:39–40)

Significant Differing View

Some—likely, most—of the great seminary scholars in premillennial, pre-Trib teachers of eschatology hold that the Scriptures in these passages predict the Tribulation, just before Christ returns in the Second Advent. They for the most part believe these refer to the people who are to suffer God’s wrath and judgment.

I fall into the Dave Hunt camp regarding these matters. I am more and more convinced that these prophecies, given in more or less parabolic language by the Lord, are not about the last of the Tribulation era, but about the time when the Lord calls the Church to be with Him—the Rapture.

Actually, I believe the Lord is talking about both the middle of the Tribulation in the first part of His prophecy and the time of Rapture in the second part.

First, Jesus says:

In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

Remember Lot’s wife.

Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

Jesus was talking about, I’m convinced, the same directive to the Jews as He gives in the Olivet Discourse:

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Then let them which be in Judaea flee into the mountains:

Let him which is on the housetop not come down to take any thing out of his house:

Neither let him which is in the field return back to take his clothes.

And woe unto them that are with child, and to them that give suck in those days!

But pray ye that your flight be not in the winter, neither on the sabbath day:

For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. (Matthew 24:15–21)

As Different as Day and Night

The second part of Jesus’ prophecy is not about the “day” (time) when the Jews are in the middle of the “day of the Lord” (the middle of the seven-year Tribulation when Antichrist is in the Temple declaring himself to be God). Jesus talks next about “in that night.” I believe He’s referring to the end of the Church Age. He abruptly stops foretelling the conditions in the middle of the “day of the Lord” and reverts to talking about “that night,” the night into which He likens the unguarded moment when the thief breaks in. And, note that this time of taking is in all different time zones, referring to both time of sleep and of the working day:

I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left.

Jesus Not PC

One of the problems many seminarians will argue is that Jesus can’t be talking about the Rapture because of the distasteful, even grisly, analogy He draws in describing this one-taken, one-left account:

And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

Jesus would never make such a reference in describing His Bride, the Church, as “eagles” (“vultures” in Biblical vernacular), or to Himself as a dead body (after all, He is the Resurrected Lord!).

That argument is very weak. We see where the Lord gives the analogy of breaking in on an unsuspecting world, likening himself to a thief. That’s not a very attractive description of the Living God. He is the Creator of all things, and by Him all things are held together. Jesus Christ, however, who is God, doesn’t have to worry about the wokeness, the political correctness, or the false niceties of this phony world system. He makes His points in the strongest terms at times because He doesn’t want the fallen minds of men to miss His point.

This is the description of the Rapture, I believe, as my late friend Dave Hunt once wrote. And, why should we not trust that the Lord of Heaven would forewarn in the strongest terms about the stupefying event that will mean absolute joy and ecstasy to believers alive at the time of its occurrence, and abject terror to those who don’t know Christ for salvation?

He would not and did not leave such an astoundingly vital prophecy to the Apostle Paul without adding His own words of foretelling. As a matter of fact, as I’ve often expressed, I believe Jesus’ words recorded in the Gospel account by John were about the “mystery,” which Paul later prophesied (1 Corinthians, chapter 15).

John’s earlier recording of Jesus’ prophecy was a mystery not understood by those listening at the time.

Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions:

if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:1–3)

This declaration by the Lord Jesus Christ has a significant and direct connection to His Olivet Discourse words:

The Greek word paralambano is all important here.

Many seminaries teach that those removed or taken away in the “days of Noah” prophecy are those being taken for punishment. Therefore, they say, this isn’t a Rapture passage, but a reference to the Tribulation.

During Dave Hunt’s lecture at the Pre-Trib Conference in Dallas in 1998, the following statement of biblical fact was presented (taken from a transcript of that lecture):

In the 24th chapter [of Matthew], we read that they were all taken away in the flood [in judgment]. Well that’s there, and I’m not a Greek scholar, but [that word for “taken” away to punishment would be] kai erenhapantas, a completely different expression than when Jesus says, one will be taken, and one will be left behind. The “taken” there is from paralambanó, the same word Jesus uses in John 14:2–3, “I will come and receive you.” “Receive” and “taken” use the same word, paralambanó, “I will receive you unto myself, for where I am, there ye may be also,” and that’s the Rapture.

As also expressed many times before, I believe prophecies about the days of Noah and the days of Lot, as well as Jesus’ words about the thief in the night breaking in on an unsuspecting world, cannot be the end of the Tribulation when Christ returns. Perhaps as many as three-fourths of the world’s population will have died by the time the horrendous wrath of God has fallen in judgment upon the wicked. It will NOT be business as usual. People will not be building, marrying, buying, or selling in anywhere near the normal fashion Jesus described in the Luke 17 accounts. It will be hell on earth at that time.

Frightening/Exciting Time to Be Alive

This is a generation that can, if one’s head isn’t buried in the sand, sense the groping fingers of ungodly forces reaching, grasping, to strangle anything that puts forward the name of Jesus Christ and His righteousness. In sheer political terms, there is wicked law such as the “Defense of Marriage Act” (DOMA) that will, it is almost certain, stifle biblical teaching against the abominable practice of homosexuality. Legislation to increase legalization parameters for killing babies in their mothers’ wombs continues to expand in Congress and can’t be overridden by presidential veto, or even filibustered against in the legislative process. There now is a president who is favorably inclined to support both of these egregious anti-God actions.

Time and time again, we have pointed to the signals that illustrate dramatically the almost certainty that the present generation is experiencing the birth-pang convulsions Jesus described in the Olivet Discourse.

The geopolitical upheavals moving the world toward globalization at a dazzling rate, with the likely prospect of sudden economic meltdown, are drawing even avowed foes into new arrangements to try to avert international financial collapse. All of this should alert us that the shout “Come up here!” can’t be far from happening.

At the same time, the terrifying prospect for those who will be left behind is mind-boggling. So we must be about the Father’s business. We must witness to the saving power of Jesus Christ’s finished work on the cross.

Again, here is the message to present to those who will be lost in sin for eternity if they do not heed the grace gift of salvation offered:

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (Romans 10:9–10)

In The Battle Between Good And Evil, It’s Not A Question Of If Persecution Comes But When – By Decision Magazine - https://harbingersdaily.com/in-the-battle-between-good-and-evil-its-not-a-question-of-if-persecution-comes-but-when/

In the battle between good and evil, Christians have chosen to be aligned with Jesus and His Bride, the church. Yet 70% of the church lives in areas where persecution is common. Understanding the direct relationship between faith and persecution will affect the way we pray and witness. My wife loves to say, “There’s no such thing as a church in freedom and a different church in persecution. There’s just one church, always free and always persecuted.”

One believer living in persecution told us, “There are parts of the [human] body that you can see. Your arms, legs, chest and head. This describes the visible, open Western church. Equally important to the body are the parts you cannot see—your lungs, heart, liver and spleen. This describes the church in persecution. We are all parts of the same body. One part might live in environments with more freedom, while other parts experience persecution as normal.”

How we understand the different environments in which believers and persecution interact is vital for ministry. For instance, in mission efforts, it is important to locate the persecutors.

Top-down persecution

Historically, many of us are most familiar with persecution in the world of communism. For seven decades, communist leaders have done their best to suppress or eliminate followers of Jesus. In these types of settings, most forms of persecution that the church experiences originate in the corridors of power, such as the nation’s capital. This is what we call “top-down” persecution. These top-down persecutors love to have an ideological partner. They become more effective as they partner with local governments and sympathetic religious institutions. This gives hostile governments eyes on the ground—and total deniability.

Such was the crucifixion of Jesus in the Gospels. If one went to Pilate, asking him why he crucified Christ, he would vehemently deny that it was his responsibility. He would adamantly exclaim that he attempted to release Jesus, but the Jews demanded His death. He had washed his hands of the whole affair. He might say, “If it wasn’t for the Jews, Jesus would still be alive.” Then ask the Jewish leaders why they killed Jesus, and they too would deny any responsibility. They would demand that you view the calloused hands of those who drove the nails into Jesus’ hands and feet. “Those are Roman hands,” they’d say. “Look at the uniforms worn by the crucifiers. Those are Roman uniforms. If it wasn’t for Rome, Jesus would still be alive.”

When the USSR disintegrated seemingly overnight, it was as if Western governments and Western Christians felt they had won the battle, that their mission had been accomplished.

So, in a short period of time, churches and mission agencies turned their focus toward the Islamic world. Wars and conflicts unfolded in places like Somalia, Afghanistan, Syria and Iraq. Churches and mission agencies sent workers to engage the world of Islam. Though following one’s military into an unengaged, unreached people group or country is problematic, it seemed to present an unusual open door.

With loving hearts, Western Christian workers carried with them the zeal for Muslims to have access to Jesus Christ. They also took with them the missiological practices used in top-down persecution, not realizing that persecution in Muslim-majority nations tends to be bottom-up.

In top-down persecution, where persecution is directed from the capital, one might lead people to Christ one by one and conceivably have five, 15 or 20 years to slowly gather individuals together into churches—usually churches housed in buildings. Baptisms and church planting can flourish until the persecutors become threatened. When that happens, they may kill Christians by the thousands, destroying churches without hesitation.

Bottom-up persecution

In bottom-up persecution, the persecutors are at your breakfast table or sleeping next to you in the bedroom. Here the persecutors, often one’s own family, hammer the seeker before they believe in Jesus. Someone observes a Muslim man or woman sneaking into a church and reports them to the family. They’re caught reading the Bible and experience severe punishment. If one is observed talking to a Western Christian, they have a lot of explaining to do. The baptism of a new believer could well lead to death, often at the hands of their family. If local Muslims embrace Jesus one by one, evil picks them off one by one.

In this kind of bottom-up persecution, the New Testament pattern of conversion and baptism is a useful guide. In Acts 6, Simon Peter is sent to Cornelius. As he presents the Gospel, Cornelius and his household believe in Jesus and are baptized together. This pattern is repeated several times in Acts. In chapter 16, Paul and his companions are in Philippi. They go down to the river to find a place of prayer. Instead, they meet a group of women, including Lydia. She and her companions come to believe in Jesus and are baptized. Immediately, she invites Paul and his coworkers into her home.

Later in the same chapter, Paul and Silas have been arrested, stripped, beaten and thrown into the center of the prison. While they are singing praises to God at midnight, an earthquake shakes the prison, and the doors of that foul place are thrown open. The jailer, fearing that his prisoners have escaped, draws his sword and is about to kill himself. Paul hastily assures him that the prisoners have not escaped. The jailer and his household believe in Jesus and are baptized.

This pattern continues in Corinth, with Crispus, a synagogue leader. Acts 18 tells us that he and his household decide to follow Jesus and are baptized.

What can we learn from the Biblical pattern to apply in places with bottom-up persecution?

One of the chief ways that Muslims are coming to believe in Jesus today and are experiencing believer’s baptism is through sharing meals together with Christians. Early on, the meals occur in the homes of Muslims and, as trust increases, in the homes of those who already follow Jesus.

These shared meals allow the Muslim family to hear the Good News of Jesus Christ in a nonthreatening environment. As in the Book of Acts, new believers from within Islam often decide to follow Jesus as a family, in their home. They are baptized together in their home. And naturally, once the family has been baptized together, a house church has begun in their home.

When a family, often an extended family, embraces Jesus and experiences believer’s baptism together, they can both survive and thrive in places with serious bottom-up persecution.

This can be a pattern for evangelism, across the street in America or across the ocean in Islamic countries. One mission leader often says, “The only places where Muslims are not coming to Jesus in significant numbers are the places we have yet to go and share the Good News of Jesus Christ.”

Locating the persecutors is important. Knowing whether the persecution is from the top down or the bottom up can affect how quickly persecution will arrive.

When persecution comes

But be aware, it’s not a question of if persecution comes but when it comes. This is also the Biblical pattern. When we share the Gospel of Jesus Christ and families respond, persecution is to be expected. Individuals who come to Christ singly find it difficult to survive within environments of persecution. Families who believe together tend to find additional strength to endure persecution and grow in the midst of suffering. This doesn’t mean, of course, that we should only evangelize families. We are called to proclaim the Gospel to everyone, and we must trust God to provide strength in times of persecution.

The battle between good and evil continues. Let us be wise sheep among the wolves as we carry out His Great Commission and take the Good News of Jesus Christ to all peoples.

Daily Jot: The sound of the electric vehicle backfire - Bill Wilson – www.dailyjot.com

Like so many things the Biden Administration has done, its theory that electric vehicles are cheaper to operate ran out of juice as prices at the pump stabilized last quarter. Now, according to a study by the Anderson Economic Group, internal combustion Engine cars are once again more economical to fuel than their Electric Vehicle counterparts. This is the first time in 18 months. The Biden plan to drive up oil prices so people would buy electric cars had a major flaw—raising fuel prices also raises the cost of producing electricity—and everything else for that matter. Biden was betting on electric vehicles at the expense of every household budget in the United States as inflation went out of control for fuel, food, and other consumer products. One only has to follow the money to see why.

When you look at the big picture, Biden and his band of World Economic Forum (WEF) corporations, media and government hacks have a plan—redistribute wealth and get rich all in the name of saving the planet. Biden’s Energy Secretary Jennifer Granholm said higher gas prices were a compelling case for buying electric cars, “If you filled up your EV (electric vehicle) and you filled up your gas tank with gasoline, you would save $60 per fill-up by going electric rather than using gasoline but it’s a very compelling case.” Granholm also admitted that she had recently served as director of an electric car company and held millions in the firm’s stock. See how this works?

Buying an electric vehicle might make you feel good that you upped your social credit score, but it won’t be good for your pocketbook. The Daily Jot compared the cost recovery on a 2022 Ford Escape Hybrid getting 41 miles to the gallon with a 15 mile-per-gallon Ford F-150 driving 1,500 miles per month. According to Edmunds.com Car Cost vs Mileage Calculator, it would take 174 months (14.5 years) at $2.79 cents a gallon before any savings would even begin on the Hybrid. Even at $5 a gallon gas it will take 8 years to begin saving money. But that Ford Escape won’t last that long. By the 6-year mark, the 100,000 mile warranty on the battery will have expired and it will cost another $15,000 to $20,000 to replace it.

The WEF, which is driving the conversion to all things electric, accomplishes two of its goals in forcing conversion to electric vehicles: 1) wealth redistribution to its supporters at the expense of the average citizen, and 2) the off-on switch that can control where, when and how far people can travel. In a petro-powered vehicle, a backfire is caused by some form of resistance limiting the functions of the intake and exhaust valves in the engine. The socialist wealth redistribution plan with electric vehicles can also backfire with resistance—both economically from the gas and oil business and from you in not buying into the electric vehicle propaganda. There’s a Biblical principle in play as is said in James 4:7, “Submit yourselves therefore to God. Resist the devil and he will flee from you.” Just saying.

Daily Devotion: We’re in This Together - by Greg Laurie – www.harvest.org

Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. —Ephesians 4:3

https://harvest.org/resources/devotion/were-in-this-together/ - Listen

When you put your faith in Jesus Christ, you become part of the church. You are a part of the body of Christ. And because we’re all together in this new family, we should do nothing to unnecessarily disrupt it.

In Ephesians 4 the apostle Paul used the human body to illustrate the church. He wrote, “For there is one body and one Spirit, just as you have been called to one glorious hope for the future. There is one Lord, one faith, one baptism, one God and Father of all, who is over all, in all, and living through all” (verses 4–6 NLT).

Paul was saying that we need to keep unity in the church. For instance, all the parts of your body need to work together. Your brain sends signals to your hands, and your hands do thus and so, working together. You don’t want your hands to break loose and do their own thing.

In the same way, the church must work together as a body. We are part of the body of Christ, and we need to cooperate with each other.

However, Paul wasn’t saying that it doesn’t matter what we believe as long as we work together. Sometimes in our desire for unity, we can end up embracing the wrong people and the wrong beliefs.

We do not want to have unity with someone who doesn’t believe in the essentials of the Christian faith. That doesn’t mean we’re rude. We can disagree and still be pleasant.

But unity between brothers and sisters in Christ is a different issue. We might have differing viewpoints on the order of prophetic events or some other thing. But we shouldn’t break fellowship over that. We build our unity on the truth of what we have learned in Scripture, on the fundamentals of the Christian faith.